• Points to keep in mind about Laylatul-Qadr

    1 – The Meaning of Qadr

    Ibn Hajar said in ‘Fath al-Bari’ (4/323-324):

    “There are various explanations of the meaning of the qadr that this night is ascribed to.

    It was said that it means veneration, as in the verse: {“…and they didn’t venerate (qadar) Allah as He deserved…”} [al-An’am; 91] This refers to it being a night of veneration due to the revelation of the Qur’an taking place in it, or due to the descent of the Angels in it, or due to the blessing and mercy and forgiveness that descend in it, or that those who stay up that night in worship are venerated.

    It was also said that qadr here means constriction, as in the verse: {“…and who is constricted (qadara) in his provision…”} [at-Talaq; 7] This refers to it being a night of constriction due to the exact night being hidden, or because the Earth is constricted due to the presence of such a large number of Angels.

    It was also said that it is qadar, derived from the word for judgment. This refers to the fact that all the judgments of that year are made on this night…”


    2 – Better than a Thousand Months

    Ibn Kathir mentioned in ‘Tafsir al-Qur’an al-‘Adhim’ (4/686) that Mujahid said:

    “There was a man from the Children of Israel who would pray all night and then fight Jihad against the enemy all day, and he did this for a thousand months. Allah then revealed the verse: {“The Night of Qadr is better than a thousand months…”} So, praying on this night is better than the actions of that man.”


    3 – The 27th Word

    Ibn Kathir mentioned (4/690):

    “…And it was reported that some of the Salaf used the Qur’an to conclude that it is on the 27th night because the word ‘هي’ (it is) is the 27th word in the chapter, and Allah Knows best.”


    4 – Why the Exact Day Was Hidden

    Ibn Hajar said (4/328):

    “…This might have a benefit linked to legislation…or exertion in worship, because if the Night of Qadr was specified to be on an exact night, people would limit themselves to that night and miss out on the worship on other nights. It is as if this is what the Prophet meant when he said: “…this might be better for you.””


    5 – Heavy for the Hypocrite

    Ibn Kathir mentioned (4/692) that Ka’b al-Ahbar said:

    “By the One in Whose Hand my soul is, the Night of Qadr is so heavy on the disbeliever and hypocrite that it feels like a mountain on his back.”


    6 – What to Supplicate on the Night of Qadr

    In ‘as-Silsilah as-Sahihah’ (3337), it’s reported that ‘A’ishah asked the Prophet (صلى الله عليه و سلم): “If I happen to catch the Night of Qadr, how should I supplicate?”

    He replied: “You should say:

    اللهم إنك عفو تحب العفو فاعف عني

    O Allah, You Pardon and Love pardoning. So, Pardon me.”


    7 – In the Shade of the Night of Qadr

    It was said:

    “…This night is better than thousands of months in the lives of human beings. How many thousands of months and years have passed by without leaving in our lives the changes that this single blessed, joyous night leaves us? The might of this night is such that its reality transcends the limits of human comprehension: {“And what will make you understand what the Night of Qadr is?”}

    On that night, every wise judgment was made. Values, principles, and scales were laid down. Ordainments were made that surpassed that of individuals: ordainments for nations, countries, and peoples. In fact, it is even greater and mightier than this: ordainment of realities and hearts!

    Humankind has become heedless – due to its ignorance and disconnection – of the value of the Night of Qadr and the reality and significance of this event. Since the time that it became heedless of this, it has been deprived of the most joyous and beautiful gifts from Allah. It lost the true happiness and peace – the peace of mind, and peace in the home and society – that Islam granted it. This cannot be replaced by the material bounty, civilization, and power that it has been given. It is in a bad state despite the outpouring of production and high standards of living it possesses!

    This direct connection between the memory of the Night of Qadr and praying at night out of faith and expectation of reward is just one aspect of this sound and successful Islamic method…”


    8- The Signs of the Night of Qadr.
    The Messenger of Allah, may Allah praise him, described the morning of the night of Qadr so that we would have an idea as to what this night actually is.

    Ubayy, may Allah be pleased with him, said: “On the morning of the night of Qadr the sun would rise without any beams; (it is like) a wash basin until it raises.” [Muslim]

    Abu Hurairah, may Allah be pleased with him, said: “We mentioned the night of Qadr to the Messenger of Allah, may Allah praise him, and he said: “Which of you remembers when the moon rises and it is like half a bowl.” [Muslim]

    Ibn Abbas, may Allah be pleased with him, said that the Messenger of Allah, may Allah praise him, said: “The night of Qadr is a night of generosity and happiness, it is not hot and neither is it cold. The sun comes up in its morning weak, reddish.” [Tabaranee, Ibn Khuzaimah and Bazzaar]




    Abdurrahmann Murad
    I
    mam/Director of Dar al-Madinah Islamic Society

    Tags: ,

  • Rulings Concerning the Two Eids

    Ibn al-Qayyim said in Zaad-ul-Ma’aad (1/441): “He, may Allah praise him, would wear his best clothes when proceeding to the two ‘Eids and the day of Jumuah.”

    Proceeding to the Musallaa (Place of prayer)

    Abu Sa’eed al-Khudree (may Allah be pleased with him) said: “The Messenger of Allah, may Allah praise him, on the day’s of ‘Eid-ul-Fitr aud ‘Adhaa, used to go out to the musalla and the first thing that he would begin with was the prayer… “ (Bukhari)

    Going to and Returning from the Musallaa

    Jaabir bin ‘Abdullah (may Allah be pleased with him) said: “When it was the day of ‘Eid the Prophet, may Allah praise him, used to alter his route (of returning).” (Bukhari)

    Takbeer in the ‘Eids

    Allah, the Exalted, says:

    “(He wants you) to complete the same number (of days) and that must magnify Allah (takbeer) for having guided you and so that you may be grateful to Him.”

    Indeed it is established that the Prophet, may Allah praise him, used to come on the day of ‘Eid-ul-Fitr and say the takbeer until he reached the musallaa and until he had performed the prayer. So when he had performed the prayer he stopped saying the takbeer.

    When Ibn ‘Umar (may Allah be pleased with him) would leave (his house) on the morning of ‘Eid-ul-Fitr and ‘Adhaa and he would say the Takbeer aloud until he reached the musalla and then make takbeer until the Imam came.

    The manner of saying takbeer:

    a. Ibn Mas’ood used to say: <<Allahu-Akbar. Allahu-Akbar. Laa ilaaha illallah. Allahu Akbar. Allahu-Akbar. Wa lillaahil-Hamd>>

    (Allah is the Greatest. Allah is the Greatest. There is none who has the right to be worshipped except Allah. Allah is the Greatest. Allah is the Greatest and to Allah belongs all praise.)

    b. Ibn Abbas (may Allah be pleased with him) used to say: <<Allah Akbar, Allah Akbar, Allah Akbar, Laa e’lahah il’la Allah, Allah Akbar, Allah Akbar, wa lil’laahil Hamd.>>

    c. Salman al-Khair(may Allah be pleased with him) used to say: <<Allah Akbar, Allah Akbar, Allah Akbar Kabeera>>

    When to eat during the ‘Eids

    Reported from Anas (may Allah be pleased with him) who said: “The Messenger of Allah would not set out in the morning of ‘Eid ul-Fitr until he had eaten some dates.” (Bukhari)

    Imaam al-Muhallab said: “The wisdom behind eating before the ‘Eid prayer is so that no person would have it in his mind that one is to fast till the prayer.’

    Bathing before the ‘Eid Prayer

    Naaf’i reports: “That ‘Abdullah bin ‘Umar, may Allah be pleased with him, used to bathe on the day of Fitr before going to the musalla.”

    Does one pray before or after the ‘Eid Prayer?

    Ibn ‘Abbas, may Allah be pleased with him, reports: “the Prophet, may Allah praise him, prayed two rak’ahs on the day of Fitr and he did not pray before or after this… “ (Bukhari)

    Hafidh Ibn Hajr said: “In conclusion, it has not been established that the ‘Eid prayer has a Sunnah (prayer) before or after it; in contrast to those who make an analogous conclusion for it from the Friday prayer.”

    The Ruling of the ‘Eid prayer

    Shaikh-ul-Islaam Ibn Taymeeyah said: ‘The strongest opinion that the ‘Eid prayer is obligatory upon all individuals.’

    The time of the ‘Eid prayer

    ‘Abdullah bin Busr, the companion of the Prophet proceeded along with the people to the musalla on the day of ‘Eid-ul-Fitr or ‘Adhaa and rebuked the delay of the Imam in coming to the musalla and said: “Verily by this time we had finished praying and that was at the time of Tasbeeh.”

    Ibn al-Qayyim said: “He, may Allah praise him, used to delay Salah of ‘Eid-ul-Fitr and hasten the prayer of ‘Eid-ul-’Adha.”

    Siddeeq Hasan Khan said: “The time for ‘Eid prayer is after the sun has risen a length of a spear up until zawal (mid-day). Verily there is an ijmaa (consensus) upon what is inferred upon by the ahadeeth – even though the like of this is not a proof – as for the final time for the prayer then it is zawal (mid-day).”

    No Adhan or Iqamah for the ‘Eid Prayer

    Jaabir ibn Samurah (may Allah be pleased with him) said: “I prayed the ‘Eid prayers, with Allah’s Messenger many times, without an Adhan or an Iqaamah.” (Muslim)

    The ‘Eid Prayer Described

    First: The ‘Eid prayer is two rak’ahs and this is taken from the narration of ‘Umar (may Allah be pleased with him) who said: “The prayer of one who is travelling is two rak’ahs, the prayer of ‘Adhaa is two rak’ahs and the prayer of Fitr is two rak’ahs. They are complete, not shortened and this is taken from the Prophet, may Allah praise him.”

    Second: The first rak’ah begins, just like all other prayers, with Takbeerat-ul-Ihraam*, then by making seven more takbeers, and in the second rak’ah – five takbeers are made excluding the takbeer of standing back up.

    ‘Aaishah (may Allah be pleased with her) said: “The Messenger of Allah, may Allah praise him, in the Fitr and ‘Adha prayers used to make Takbeer – in the first rak’ah seven takbeers and in the second rak’ah five takbeers other than the Takbeer of ruku.”75

    Imaam al-Baghawee said: “This is the opinion of the majority of the people of knowledge from the Companions and those after them – that one makes takbeer in the ‘Eid prayer; in the first rak’ah seven times other than the opening takbeer and in the second rak’ah five times other than the takbeer of standing back up before reciting. This is reported upon Abu Bakr, ‘Umar, ‘Ali and others.”

    Third: It has not been authentically reported from the Prophet, may Allah praise him, that he used to raise his hands with the takbeers of ‘Eid.

    Ibn al-Qayyim, may Allah have mercy on him, said: “Ibn Umar, who was well known for his zeal and love to follow the Sunnah of the Messenger used to raise his hands with each takbeer”

    Fourth: When he, may Allah praise him, completed the takbeers he would begin reciting al-Fatihah, and after it read Surat Qaaf, and in the other rak’ah he would recite al-Fatihah and Surat al-Qamar.

    He would also read Surat al-A’la and al-Ghashiyah.

    Ibn al-Qayyim (may Allah have mercy upon him) said: “Both have been authentically reported from the Prophet, may Allah praise him.

    Fifth: The remaining part of the ‘Eid prayer is like other prayers – it does not differ from them.

    Sixth: One who missed the ‘Eid prayer in congregation should pray two rak’ahs. Imam al-Bukhari (may Allah have mercy upon him), said: “Chapter: If one misses the ‘Eid (prayer) he should pray two rak’ahs”

    The one late for the ‘Eid prayer prays what he has missed in its manner, just as other prayers.

    Seventh: The takbeer is a sunnah. The prayer, without difference of opinion, is not nullified by intentionally leaving it or by forgetfully leaving the takbeer.

    The Sermon After The Prayer

    The Sunnah with respect to the ‘Eid sermon is that it should be after the prayer. Al-Bukhari has titled a chapter in his book, “Chapter: The sermon after the ‘Eid prayer.”

    Ibn ‘Abbas said: “I witnessed ‘Eid with Allah’s Messenger, Abu Bakr, ‘Umar and ‘Uthman (may Allah be pleased with them all) and they all used to pray before the sermon.”

    The Sermon

    Abu Sa’eed al-Khudri (may Allah be pleased with him) said: “The Prophet, may Allah praise him, used to proceed to the musalla on the day of ‘Eidul-Fitr and ‘Adha and the first thing that he would begin with was the prayer. After the prayer he would move and stand in front of the people – the people being seated in their rows – and he would admonish, advise and command them …”98

    The Greetings and Congratulations of ‘Eid

    Shaikh-ul-Islaam Ibn Taymeeyah was asked about the greetings/congratulations of ‘Eid so he answered: “As for the greetings on the day of ‘Eid, then it is by saying to one another when meeting after the prayer:

    Taqabbala Allaha minnaa wa minkum

    May Allah accept it from you and us and may Allah make it return to you, and other things of this nature. Indeed it has been reported that a group of the Companions used to do this. The Imams, like Ahmad and others permitted this.

  • Articles 12.09.2009 No Comments


    The Way Out of Tribulations

    By Shaykh Muhammad Ismail al-Muqaddam



    وَاتَّقُوا فِتنةً لا تُصِبَنَّ الذِّينَ ظَلَمُوا مِنكُم خّــاصَّة واعْلمُوا أنَّ اللهَ شَديدُ العِقابِ
    “And fear the Fitnah (affliction and trial) which affects not in particular those of you who do wrong, and know that Allah is Severe in punishment.” [al-Anfal: 25]

    ‘The Messenger of Allah (sallallahu `alayhi wa sallam) said, ‘Do you see what I can see? I see the places of tribulation amidst your homes just like the places of raindrops as they fall (on the earth).’ [al-Bukhari]

    In his introduction to this book, Shaykh al-Muqaddam states:

    “… Indeed tribulations are like accumulated clouds, coming one after another engulfing people in total blindness and deafness, just like the dark pieces of the night or the clashes of the deep waves. In it, the minds of the people are seized and their hearts die, except the one whom Allah protects.

    It is from the guidance of the Messenger of Allah (sallallahu `alayhi wa sallam), which is the best of guidance that there should be preparation for tribulations before they fall by arming ourselves with knowledge and insight (basirah), with good deeds, Ijtihad (struggling to distinguish the truth) and preparation for the Day of Reckoning – so that we can be aware of sins, soften our hearts, wake up from our heedlessness and take advantage of the occasion before the sudden arrival of Fitan and its terrors.”

    Some selected chapters of this book ‘Basa’ir fil Fitan’ have been translated and compiled here, hopefully aiding us with insight into this vast and important topic. May Allah grant us salvation from the Fitan of this world and endow us with knowledge, wisdom and correct action which aids us and keeps us steadfast when trials, tribulations and calamities befall. Amin


  • Sincere Advice to my beloved sisters…….

    Allah (swt) says (what means), O you who believe, fasting has been prescribed upon you, as it was on those before you, so that you may attain Taqwa.


    We are now in the last ten days….nights of Ramadan… I question myself and all of you: have we tried to attain Taqwa in the first 20 days of Ramadan? Now we have less than 10 nights and days of our beloved month Ramadan to seek forgiveness and look toward Allaah to attain piety, taqwa and to sincerely ask Him to keep us on the siratul mustaqeem.


    Many of us spend our days in the kitchen worried more about what we are going to fill our and our families’ stomachs with. Let us put down or at least minimize our kitchen duties and focus for these last ten nights.


    Let us seek out the greatly anticipated Laylat ul Qadr……


    Let us strive to stand up in Qiyam al Layl during these nights as it was reported by:

    Abu Hurayrah (radhiallahu `anhu) that the Messenger (sallallahu `alayhi wa sallam) said: “Whoever stands (in qiyaam) in Laylat ul-Qadr out of faith and expectation (of Allah’s reward), will have all of his/her previous sins forgiven.” Al-Bukhari and Muslim


    We should also make a lot of dua’ during these last nights… Seeking Allaahu Subhana wa ta’Ala’s forgiveness.


    `A’ishah (radhiallahu `anha) reported that she asked Allah’s Messenger (sallallahu `alayhi wa sallam), “O Messenger of Allah! If I knew which night is Laylat ul-Qadr, what should I say during it?” And he instructed her to say:”Allahumma innaka `afuwwun tuh.ibbul `afwa fa`fu `annee – O Allah! You are forgiving, and you love forgiveness. So forgive me.” Ahmad, Ibn Majah, and at-Tirmithi. Authenticated by Al-Albani


    We have let the first 20 days and nights pass us….now we have just these limited amount of nights left. We should, if we haven’t done so already, leave our worldly desires and refrain from those things that we let waste our precious time throughout the year.


    `A’ishah (radhiallahu `anha) reported:

    “When the (last) ten started, the Prophet (sallallahu `alayhi wa sallam) would tighten his izaar (i.e. he stayed away from his wives in order to have more time for worship), spend the whole night awake (in prayer), and wake up his family.” Al-Bukhari and Muslim


    My dear beloved sisters we have just these nights to prepare us and give us a solid foundation for the rest of the year. Let us focus and give this time truly to Allaah and protecting our selves through repentance and let us truly attain the Taqwa that Allaahu subhana wa ta’Ala has promised to us in this blessed month.

    Your sister in Islam: Hafsa Dean Thompson


  • lectures, women 02.09.2009 No Comments

    The Mothers Of The Believers

    Mothers of the Believers is a ground breaking series exploring the lives of the wives of Prophet Muhammad (Peace Be Upon Him). It seeks to enlighten the hearts, minds and souls of the Muslim youth in the West. It is through the wonderful examples of the Mothers of the Believers that we can achieve a correct and balanced understanding when approaching issues such as building the Islamic family, social life, working, parenting and raising children.


    http://www.kalamullah.com/lectures.html

  • Fasting in Ramadan provides a month of health benefits

    By Dr. Ashraf Ali

    Saudi Gazette

    Muslims all over the world fast during the month of Ramadan just because it was ordained to them by Allah and not for any other purpose. However, this month-long fasting period has spiritual, religious, social, physical and economical benefits.  The most important issue is that fasting in Islam is not absolute fasting (i.e. fasting all day), which harms the body immensely. Instead, fasts last during the day and one is free to eat and drink at night. In other words, there is a mere re-scheduling of meals so that breakfast is advanced to Suhoor (just before dawn), lunch is skipped, and the fast is broken at sunset. Therefore, abstention from eating and drinking is only for about 12 to 14 hours in most parts of the Muslim world. This abstention brings a wealth of health benefits to the human body.

    Rest and Rejuvenation
    The entire digestive tract from the mouth down the stomach, liver,pancreases and intestines is at rest during the fast. Any organ which is rested this way has time to repair and renew itself for sustained work with renewed vigor.

    Detoxification
    The food we consume gives us life-sustaining nutrition as well as toxic by-products which are excreted in urine, stool and sweat. The detoxification process is undertaken by the liver which has ample time to catch up with its pending work in this 12–14 hours of fasting.

    Prevention of cell choking
    Each cell in the body is a chemical factory. By the constant supply of digested products, the cell gets ‘choked’, and fasting gives it ample time to clear pending work and escape from this ‘choking’.

    Weight loss
    Fasting leads to modest weight loss which results in a host of benefits like improvement in blood pressure, blood sugar, cholesterol, osteoarthritis, obstructive sleep apnola, atherosclerosis, heart diseases, lung diseases, obesity, digestive disorders, fatty liver, infertility, hypertrighlyceridermia and prevention of heart attacks and strokes.
    However, these benefits only come to those who adhere to their fasts the way it has been laid out in the holy Qu’ran and Ahadith and not to those who fast all day and feast all night, as fasting in Ramadan has widely become these days. Islam’s prescription of month-long fasting – if done correctly – can act as an insurance against the obesity pandemic threatening society of late.

    Tuning and Toning
    During fasting, every day the glycogen storage in the liver gets depleted during the day and replenished in the night. Similarly, the dormant fat in the body cells gets renewed. This dormant fat is committed into active participation of energy generation.

    Mental acuity and stamina
    Fasting also improves mental acuity as well as increasing the physical and mental stamina of the fasting person. The more athletes practice, the more stamina they acquire. Fasting works the same way; making the body get used to working without the instant gratification provided by food and drink.

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